Religious responses to the verification principle have been largely unsuccessful Essay

Religious responses to the curb principle get under ones skin been largely unsuccessful. Evaluate this claim. (20 marks)The Verification Principle claims that it is centreless to talk rough paragon and ethics etc, as these cannot be verified using existential evidence or scientific experiments. There pack however been many responses to this theory, for example the falsification principle. This is a theory developed by Anthony Flew who separates that for a statement to have meaning it must be able to be proven false. So that not religious meaning. This theory is similar to the hinderance principle but just to prove some matter wrong instead, however its a arduouser contention, as it does not go beyond our understanding of God and religion.In response to the falsification principle, R.M H atomic number 18 criticised it with his theory of the blik, which is an individuals own personal opinion and meaningful statements. He says that you cannot falsify the blik because it holds meaning to the individual. Christians will think in their minds that God is good this is their own thought so we cannot prove their blik wrong. However, Flew replies to this criticism saying that this is not relevant and cannot be applied to religious language as it has not happened in sincere life, just in someones mind.Another response to the verification principle is the Via Negativa this is a theory that suggests that to amply understand what God is we requisite to say what he isnt. In addition, Moses Maimonides said that positive statement much(prenominal) as God is powerful enough to lift a lean, limits God because we are comparing Him to a human and assuming we have it off what He can do. This is a cogent argument because we cannot understand mightily a God we have never seen before, we can only deem our own personal God and when we die we will then be enlightened with the real God, if there is one at all.However, St Thomas doubting Thomas rejected the Via Negativa as he believed that there are positive things to say about God. He argued that the only we way we can legitimately articulate about God is using analogy. This involves making a comparison betwixt two things, one is familiar and helps us understand another(prenominal) thing and both have similar meanings. He gave examples such as, the analogy of likeness and attribution. However some philosophers criticised this, such as Richard Swinburne who suggested that sometimes names could be used univocally about god. However if you say God is good, this could mean the comparable way humans are good. Therefore Aquinas is using the word good univocally Aquinas theory of analogy is a strong argument as it doesnt limit God or use indefinite language.Another response to this that involves the meaning of religious language is symbolization. There are many symbols that have meaning to religious tidy sum and non -religious people. For example the sentience of St David for Jews and symbols su ch as the first aid cross which obviously does have a meaning. However, some symbols change over time for example, the Hindu symbol of peace was adapted by Adolf Hitler to produce the infamous Swastika that reminds people of sadness and death. So it raises the question whether symbols are reliable or not to show meaning.To conclude, I think there are a some reasonable responses to the verification principle such as the falsification principle, as this does not limit God to our understanding but we can facilitate talk about Him. Also the doctrine of analogy is a strong theory as we can compare one thing to another thing we are familiar with without properly describing the unfamiliar thing and this makes it easier for us to understand. However, symbols can often be misinterpreted and lead to confusion, as they dont say enough about God and religion for people to fully understand.